Please note anything on this page which you may wish to try out you do so at your own risk. I will  feature on my page only magical working on the right hand path or so called white magic, whose benefit is for yourself or others, but under no circumstances to be use to harm anyone.
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This rite below was donated by someone who wishes to remain anonymous.
    Purification and consecrating ceremony
Item 1
This is a essential task to do before performing any magical ceremony, it will exorcise any negative energies that may have been attracted to your environment through prior magical evocations.
First place on your altar your magical instruments, incenses,inks,parchment to be concecarted,colored candles and the magical rite you wish to perform.
Light a white unscented candle and recite the following.
O instruments, i conjure thee by the power of all the heavenly host, and by the elements of wind,earth,rain and fire,thou shalt be clean of all foul creatures and obtain every positive virtue unto thyselves and work in all manners as directed from this time on.  By the splendor of the planets and divine miracle of creation so mote it be.
Now with your equipment spread out on the altar sprinkle them with a pinch of salt then cover with a clean linen cloth now leave for at least 24hrs.after this period all your equipment will now be free of any negative energys your magical equipment will now be a potent positive force for acting in accordance with magical wishes.

Item 2

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VISUALISTION EXERCISES

 

Try not to be tempted to move on from the first step of the visualisation until you have mastered each part in turn which may take between a day and a week for each step, be patience . Step ONE Hold one of your hands out in front of you and close your eyes. Breathe slowly and evenly, breathing from your diaphragm. Relax your mind, and don't worry if this doesn't work perfectly the first time. Now, in your outstretched hand, feel yourself holding a fruit. Let it be any sort of fruit you like. Hold the fruit there feel it in your hand, feel the weight, feel the texture. Is it smooth and heavy, or light and rough, or something else?.
Step TWO Imagine yourself peeling the fruit if it needs it, and taking a very small bite. Taste the fruit, feel it in your mouth feel yourself eating the fruit. Note the taste, note the consistency swallow the piece you bit off and feel it slide down your throat.
Step THREE Bring the rest of the fruit up to your nose. Smell the fruit, notice every little detail about the fruit. Now, slowly open your eyes, and see the fruit there in your hand. See it as real, and take another bite. Taste this bite as you tasted the last one. Finish eating the fruit, bite by bite, and when it's done, let the image vanish close your eyes, and then open them again.
Item 3
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The Ritual below is for the more advance of you
 
Ritual of the Five Flames
by Frater Almost
 
Stand and face the east. Take several deep breaths energising each in-going breath with the realisation that this is what keeps us alive. Do likewise with each out-going breath and watch the impurities leave your body. When you are feeling very relaxed and very calm, begin as
follows:
Visualise to your left a Pillar of White Light. (If you have Temple pillars, stand between them) and to your right a Pillar of Darkness. Turn to your left and face the White Pillar. It is the Male force or Hadit. Continue after a few moments of contemplation and turn fully then
to the Black Pillar. Contemplate it as Nuit or the Female force. Now, turning counter-clockwise, again face the East. Once you have fully established the pillars, visualise a bright,
white or silvery-gold flame jetting up from your feet to the top of your head. Draw in your breath and feel the fire go down into your system. Vibrate the name "EHIEH" five times.
Now, visualise the flame as a bluish-grey colour. Breathe in it's essence and vibrate the name "YHVH ELOHIM" five times.
Now, see the light as a pure golden colour and do as above only using the name "YHVH EL-OH-AH V'DAATH."
Now see the flame turn a dark purple-red colour and vibrate the name "SHADDAI EL-CHAI" five times.
Now change the flame colour to a brownish-green and vibrate the name of "ADONAI MELEKH" five times.
Once this has been done, turn the flame to a bright electric blue colour and try to feel it as a cool flame. Here, vibrate the word "AUMGN" five times and, with each repetition, see each of the pillars grow llarger and more brilliant until they merge as one. Once this has been done, Breathe all of the flame into yourself and exhale it into the air. Stand in the sign of Harpocrates. This ritual is very unique in the sense that it breaks the Middle Pillar
apart. The MP seeks to establish "power centres" within the body while this ritual seeks to deliver the energy of the Pillar of Beauty to every part of the body. It is also an excellent banishment before meditative work. It is completely self-contained and requires less time than the Middle Pillar.
Item 4
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This is for those who take it seriously, I suggest you download this page for offline reading.
Horus Invocation
 
Horus: Hawk headed God of Strength and Silence, and the Great Work. He is the Successor to Osiris, the God of the Patriarchy. Experiments indicate that his primary function in terms of
practical effects will be access to Energy in whatever particular form it is the Will of the individual practitioner to experience and utilise it. Since s/he is the crowned and conquering child, who is an androgynous or integrated positive/negative, yin/yang, male/female being, this often involves exploration of the practitioners nongender polarity (for a man his feminine aspect, for a woman her masculine aspect). Abrahadabra, his reward, is the path of the Great Work, union of the individual with their own personal Godhead. Such apotheosis must take place very individually, and his Ordeal x is a totally individual matter upon which individual meditations cannot help but be instructive. His aspects in terms of the planets would be Jupiter, Mars, the Sun, and the Moon. His season is spring and if he could be said to have one Element it would be Air as the mediating element between the Active Fire and Passive Water (Hadit and Nuit or Yang and Yin if you prefer) or spirit, as the balancing element between
the other four. His other deity aspects as listed in the Book of the Dead (Papyrus of Ani), and A.E Wallace Budge's "The Gods of the Egyptians" are quite numerous 86 for the Aspects with names beginning with Heru, with the Harpocrates aspect and the Ra Aspects, and the Khensu Aspects, the deity has undoubtedly been sharing nervous systems with many kinds of magicians for a long time. Horus is the Metaphor for the New Aeon. The Aeons that have past,
the Aeon of the Mother and Father, were necessary while most of humanity were evolutionarily speaking, infants. Society during these aeons was comprised almost exclusively of people seeking surrogate parents in the form of religious and political leaders, and people attempting to take the place of these parents, usually in an infantile way which involved utilisation of their gender polarity (men yang and women yin). Now humanity is at least at the end of its infancy. More than ever individuals are ready to stand on their own two feet and take responsibility for their Wills. Only an infant needs their parent to carry them. The primary social task of this Aeon will be the recognition of the individual as the unit of society. Horus is a God of war and vengeance because at this point the forces of the Old Aeon will not let him exist peacefully. This metaphor holds whether we contemplate the terrified wielders
of the Nuclear terror that comprise our national leadership, or the inhibitions and guilt (especially concerning sexuality) that adorn the lives of all victims of the Judeo-Christian ethic with our struggles against them. Horus is not struggling against his father Osiris, but rather against the Qlipthotic remains of his dominion. As the lord of strength, he operates in the Element of fire. As lord of silence he operates in water. As the balance between Hadit
and Nuit, he operates in Air. As the current aggregate of experiences(God) currently ruling the world, he operates in Earth. As the Lord of the Great Work and personal and Species Evolution, he operates in Spirit. Hadit and Nuit are omnipresent as the interplay of the entire Multiverse (the 0=2 formula). Horus is the current operating mode for success in Magick in the world today. His Magickal Image is a Hawk headed young man on a throne. As a God
enthroned s/he condenses the interplay of the Gods of the 93 current. He demands the ordeal of the Great Work, the union with ones individual Genius, or Godhead, or H.G.A. This is something that we are all capable of in the sense that it is at least something on the close side of the Abyss, and has as a clear guideline "success" as proof. The Neo-Thelemoid system of magick is intimately involved with the practical aspects of Hadit's formula of eternal life.
Note: these five verses can be used as invocations of Hadit in the four quarters and in the centre for Spirit. AL3:6 I am the flame that burns in every heart of man, and in the
core of every star. I am life and the giver of life, yet therefore is the knowledge of me the knowledge of death. AL 3:71 But exceed! exceed! AL 3:72 Strive ever to more! and if thou art truly mine--and doubt it not, an if thou art ever joyous!--death is the crown of all.
AL 3:73 Ah! Ah! Death! Death! thou shalt long for death. Death is forbidden, o man, unto thee.
AL 3:74 The length of thy longing shall be the strength of its glory. He that lives long & desires death much is ever the King among the Kings.
Casting Circle:
 Part 1 Cross of Balance:
Grasping with the active hand above the head, visualise your hand grasping life force in a glowing shaft, and pulling it down to your forehead at this point (also feel the prickling of the power on your skin, hear the singing of the power in your ears, smell it in your nostrils, and even taste of it on your tongue, these sensations varying in their particulars from person to person): Vibrate -- HERU-RA-HA! Trace the life force down to the svadisthana chackra (while
imagining with all the senses sight, feel, hearing, smell, taste!) Vibrate -- HORUS!
Trace the life force up to your right shoulder (imagining with every sense still!)
Vibrate -- RA-HOOR-KHUIT! Trace the life force across to your left shoulder (again, using the imagination with every sense!) Vibrate -- HOOR-PAAR-KRAAT!
Finally, clasp your hands, fingers intertwined, elbows folded and pointed horizontal to the floor (like arms of a cross), and visualise your Lamen in the centre of the cross, while
Vibrating -- ABRAHADABRA!
Part Two: Opening the Pentagram gateways
Stand facing the East with your wand in your active and your cup in your inactive hand and trace an invoking pentagram of AIR. Vibrate, while stabbing outwards in the centre of it and exhaling, one of the four names of Horus: (Note: See Liber O, Section III, #3 on the best way to vibrate if you're out of practice!) Ra-Hoor-Khuit: The Martial "strength, force, vigour of your arms" aspect of Horus who both overcomes adversity and heals through a fierce harmony by cutting away the imbalanced. Will POWER. Hoor-Paar-Kraat: The child Harpocrates who derives his Power through Silence. The Gedulah Sphere aspect. MEMORY.
Heru-Ra-Ha: The synthesis of both of these things into one. The Solar Horus of the Tipareth Sphere. The Mystical, rather than the Warrior protector, or the Lawgiver, Horus. TRANSMUTATION/HEALING. (Note: another place for this aspect of Horus is in Kether, as the highest aspect of Godhead currently attainable by human beings in this Current Aeon)
Horus: the synthesis of all these aspects in one. The "personality" aspect of this deity that operates in the world of Malkuth as the ruler of the world during this Aeon.
Choose the name you will to use based on the purpose of a particular circle. Visualise the power of the Name radiating from the Pentagram, as a yellow streaming force for example. Feel the winds play on and in your body. Hear the rush of the Air into your Circle. Smell the
power of Air as the sap of a torn leaf or pine. Taste Air as a fresh mint on your tongue.
South: Trace the invoking pentagram of FIRE.
Inhale the Name, exhale and stab your wand into the centre of the pentagram as you vibrate the Name: HADIT! Visualise the red flames of the Fire Principle entering your
Circle. Feel the heat. Hear the roar of the fire. Smell the smoke, or pepper, or whatever. Taste pepper or ginger or garlic. West: Trace the invoking pentagram of WATER. Inhale the Name, exhale and stab your wand into the centre of the pentagram as you vibrate the Name:
NUIT! Visualise the blue mist of the Water Principle enter your Circle. Feel the cold. Hear the roar of waves, or the patter of raindrops. Smell the salt wind of the sea. Taste cold spring water, or tart sea water. North: Trace the invoking pentagram of EARTH. Inhale your Magickal Name, exhale and stab into the centre of the pentagram as you vibrate your Name.
YOUR MAGICKAL NAME! Visualise the black [or brown if you prefer] grains of the Earth
Principle. Hear an avalanche. Smell freshly turned soil. Taste your favorite vegetable, or fresh earth's mustiness. {Here you use your own Magickal Name. The symbolism is that of the
current formula you are trying to make manifest in the world of physical events. This assures that this ritual is different for each practitioner, and encourages each of us to create our own
rituals: Liber O Section II, #4: "These rituals should not be slavishly imitated; on the contrary, the student should do nothing the object of which he does not understand; also, if he have any capacity whatever, he will find his own rituals more effective than the
highly polished ones of other people." In addition, where you are always using your own ritual, there can be no drain on your magickal energy by others using the very same ritual, as Franz Bardon in "Initiation Into Hermetics" warns us repeatedly.} The Rulers of the Four Quarters:
The Old Aeon offered us contact with Archangels. We prefer to deal with a multiplicity of deities, so creating/contacting a less Hierarchical/Stratified multiverse. The Children of Horus are named Quebhsennuf, Hapi, Tuamautef, and Mestha. They represent the forces of balanced access to the energy of the four elements, protection of disembodied consciousness also called the astral body and body of light & etc., endurance, and access to unlimited life force even past the point of physical death. This function of theirs is quite specific, they
being mentioned as the gods who "have never known what it is to hunger" who will feed the magician their "beer of everlastingness" and "bread of eternity" of which Horus himself has eaten. This energy source is apparently not one that all deities have gained access to according to the A. E. Wallis Budge translation of the Book of the Dead. Experimentation indicates that the four Children of Horus can be valuable allies in the attainment of this state in that they can extend the control of the magician over the protective powers of their father enabling the Omnipotence of Hadit and Nuit to become ever more and more manifest in the Circle or Aura of the Magician who stands at the Centre Place. As s/he wills, so mote it be.
This list of attributions will be helpful in further understanding them.
HAPI: Earth. Protective physical force. name means "goddess who refreshes her brothers." Magickal image: Ape headed mummy. Magickal Power=TO DARE MESTHA: Fire. Quarter-South. Protective Will force. Name means "the God within." Magickal image: Human headed mummy. Magickal Power=TO WILL TUAMAUTEF: Air. Quarter-East. Protective Mental force. Name means "the God of secrets." Magickal image: Hawk headed mummy. Magickal
Power=TO KNOW QUEBSHENNUF: Water. Quarter-West. Name means "Goddess who exults
fertility." Magickal image: Jackal headed mummy. Magickal Power=TO BE SILENT
The practitioner who is not prepared to invoke, in varying stages, the forces of hir physical dissolution, which is the negative aspect of the forces involved, should not contact these
entities. It could be argued that just by living and breathing we invoke the forces of our physical death so what harm could this do, but if it is not your will to be working with these energies at the present time, you should either be prepared to bind the death forces, or simply not contact them in your rituals. Gradient exposure is the effect we seek.
Invoking the Rulers of the Four Quarters:
Stand in the middle of your Circle. Stand in the Sign of the Sphinx: Arms flung wide to form a V, Legs spread wide to form an inverted V. The symbolism here is an X. This means: a. The crossing of neural impulses between the right and left lobe of the brain through the corpus callosum. b. The Malkuth Cross -- Balanced manifestation of the four elements, with the fifth at the centre. c. The Unknown Quantity which Death represents.
Once in this position say: BEFORE ME....(Inhale His Name, and vibrate it as you exhale)
TUAMAUTEF! As you vibrate imagine His Image, Feeling, Sound, Taste, Scent. BEHIND BE....
(Inhale Her Name, and vibrate it as you exhale) QHEBSHENNUF! As you vibrate imagine Her Image, Feeling, Sound, Taste, Scent. AT MY RIGHT HAND....(Inhale His Name, and vibrate it as you exhale) MESTHA! As you vibrate imagine His Image, Feeling, Sound, Taste, Scent. AT MY LEFT HAND....(Inhale Her Name, and vibrate as you exhale) HAPI! As you vibrate imagine His Image, Feeling, Sound, Taste, Scent. Magickal Images of the Rulers of the Quarters:TUAMAUTEF: A mummy with arms crossed in yellow bandages and a Jackel head. Before him floats a dagger identical to your own. Around him billows the forces of Air. Imagine the same stimuli as you did for the Pentagram (visualise, feel, hear, smell, taste.) QHEBSHENNUF: A mummy with arms crossed in blue bandages and a Hawk head. Before her floats a cup identical to your own. Around her floats the forces of Water. Imagine the same stimuli as you did for the Pentagram (visualise, feel, hear, smell, taste.) MESHTA: A mummy with arms crossed in red bandages and a Human head (male) Before him floats a wand identical to your own. Around him flares the forces of Fire. Imagine the same stimuli as you did for the Pentagram (visualise, feel, hear, smell, taste.) HAPI: A mummy with arms crossed in green bandages and a Ape head. Before her floats a pentacle identical to your own. Around her stands the forces of Earth. Imagine the same stimuli as you did for the Pentagram (visualise, feel, hear, smell, taste.) Notes: Always use the Wand and Cup for invocations. Trace the Circle Clockwise. Visualise your Circle as a glowing globe surrounding you entirely.Choose any incense you Will. Take it a step at a time! Learn the cross of balance, then casting the Pentagrams, then imagining, in sequence, each sense in turn. (First visualising, then feeling, then hearing, tasting, smell, in whatever order you Will.) Using this Circle for Banishing: When casting this Circle for the purposes of Banishing, it is in all ways similar to the Invoking Circle except for: 1. You will use your dagger in your active (right hand for righties left hand for lefties) hand, and hold your pentacle in your passive hand for a Banishing Circle. 2. You will trace a banishing Pentagram in each quarter. When you imagine the sense images for each five senses, form them along the circumference of the globe of your Circle, rather than having them flow into your Circle through each Pentagram. 3. When visualising the Rulers of the Four Quarters, see them facing in towards you when you are invoking, and facing out away from you when you banish.
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 Well thank you for the above, if you have ever practice the occult and wish to share your experiences, then please feel free to email me.
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